Can the university be a space where academic freedom reigns while restrictions are increasingly threatening voices and lives outside its gates? Or must spaces for politics be opened up on and off campus in order to address the invasion of national security (and capitalist) logics into the realms of open enquiry? On 27 October 2016, scholars and activists engaged these questions with a focus on the variable effects of the securitisation of university space in Turkey, India and the UK.
A panel on Turkey included academics and students who have lost their jobs as a result of the broader crackdown on dissent following the failed coup in July. They highlighted the connections between increasing violence in the Kurdish regions of Turkey—which precipitated the “Academics for peace” petition that has been used as a pretext for dismissing many signatories from their posts—and the attempts of the state to impose controls on its critics. They asked if the focus on the plight of academics may mean that this violence recedes from the view of international publics. Efforts to maintain solidarity among those now outside the academy and those still within it, as well as initiatives to take the university outside spaces the government controls, provide hope for continued resistance in fearful times and carve out a more universal idea of the University as institution and spirit that always has had to be fought for and salvaged from strategies of subjection from various quarters, not only outside the University. In this way, this panel was inspiring for all university struggles, not just those related to Turkey.
Amid pronouncements about the UK as an island nation, scant media or political attention has been paid to its only land border with the EU – between Northern Ireland and the Republic. However, says Professor Christine Bell in this extended analysis, the impact of Brexit on the institutions built up as part of the Peace Process would be considerable.
The EU referendum and the possibility of ‘Brexit’ raise distinct questions for Northern Ireland as a devolved region within the UK as part of the peace process. In the referendum debate, more attention needs to be given in the rest of the UK to Northern Ireland, the one part of the UK which has a land border with another EU country.
Political Divisions and the EU Referendum Campaign
The first key question as regards the EU referendum’s impact in Northern Ireland relates to the distinctiveness of its political settlement: how will the Brexit campaign affect political relationships – ever fragile – within Northern Ireland?
As a part of the Strategic Leadership course on Edinburgh’s MBA programme, a group of five students organised a social event to help draw awareness to the Syrian refugee crisis. In this guest post, Debjani Paul offers an overview of the event, which centred around the the personal life experiences of three Syrians now settled in Edinburgh – Aamer Hanouf, Hussen Al Ajraf, and Amer Masri.
With the rising global concerns including climate change, an increase in global population, poverty, and terrorism, world leaders have much to focus on. It is becoming a new norm for companies to be socially responsible by promoting sustainability and contributing at least in one of the global concerns, also known as Corporate Social Responsibility. This is the ethical way to do business that every future leader should practice.
This post by Global Justice Co-Director, Dr Tahl Kaminer, reports from the first Urban Justice Lab Symposium: ‘Who Saved the City?’. Follow the link at the bottom of the post to our Lecture Library to view videos from the day and to find out more about the Urban Justice Lab and what it does.
The recent exposure of a letter by David Cameron to Oxfordshire County Council (as reported in the Oxford Mail, and The Guardian), in which the PM berates the council for front-line budget cuts, generated a minor storm on social media. Less than a fortnight earlier, Annette Hastings of the University of Glasgow presented the findings of a Rowntree Foundation report, which lucidly depicted the application of cuts to front-line budgets of city councils across the UK. Her eloquent and precise presentation demonstrated vividly why the government’s cuts necessarily hit front-line spending, and particularly the poor.
Rosie Ireland is a student on this year’s LLM in Human Rights at The University of Edinburgh. This is Rosie’s second report as a Global Justice Academy Student Ambassador – from the 2015 Montague Burton Lecture, which was delivered by Frances Guy on 2 November. Frances Guy is the Head of the Middle East region at Christian Aid. Rosie’s report outlines the key points made during the lecture, which was entitled ‘Serving women in Iraq and Syria: has UNSCR 1325 made a difference?’.
It is nearly the fifteenth anniversary of the UNSCR 1325; the first ever resolution aimed to enhance the role of women in peace building. Frances Guy analysed the effectiveness of the resolution in the context of Iraq and Syria in relation to four key areas: participation, protection, prevention, and relief and recovery.
The Conservative government’s proposed repeal of the Human Rights Act (HRA) and possible withdrawal from the European Convention on Human Rights (ECHR) and Council of Europe, would have far-reaching implications for the UK’s devolved administrations and relations with the Republic of Ireland. These run deep into the constitutional marrow of the nations involved; so deep that it is difficult to see how repeal of the Act could take place without their consent. The government’s difficulties in relation to, especially, Scotland and Northern Ireland are significant but different and worth reviewing separately.
This guest post is by Sean Molloy,a Principal’s Career Development Scholar in Law at the University of Edinburgh. Sean completed his LLB Law at Queen’s University Belfast, continuing to read for an LLM in Human Rights Law and Transitional Justice at the Transitional Justice Institute. Following a period working as a research assistant for a human rights solicitor, Sean began his PhD research at Edinburgh in September 2013. He edits the monthly Global Justice Academy Newsletter, and is a founding member of the Global Justice Society.
Freedom of Conscience in Northern Ireland
In December 2014 DUP MLA Paul Girvan introduced a Freedom of Conscience Bill aimed at allowing businesses to refuse services to a customer if they feel it is against their religious convictions. The Bill arose following the announcement of the Northern Ireland Equality Commission that they would be issuing legal proceedings against Ashers Baking Company for their refusal to accept an order for a cake with a pro-gay marriage slogan.
In 2014-15, the Global Justice Academy launched its Urban Justice Lab. Based on the MIT-pioneered model to address global challenges, the Urban Justice Lab creates space for discussions and debates as well as collaborations in research, teaching, and outreach for university academics that study or operate on the city.
Dr Tahl Kaminer, GJA Co-Director (Urban Justice Lab), is a Lecturer in Architectural Design and Theory at the Edinburgh School of Architecture and Landscape Architecture (ESALA). One track of Tahl’s research studies the means of social amelioration via urban transformation. In 2014, students from the MSc programme in Urban Strategies and Design produced the Craigmillar Project Report – an extensive analysis of the Edinburgh neighbourhood, of the regeneration project, and of current conditions.
L-R: ‘Charlie’s Bus’ Craigmillar Festival playscheme Bus, historical photograph by Andrew Crummy; Craigmillar flats, photograph by David Flutcher; the White House in Craigmillar, photograph by John Lord.
This guest post is by Dr Tom Slater, Reader in Urban Geography at the University of Edinburgh. It first appeared in January 2014 on openDemocracy, in the openSecurity: Conflict and Peacebuilding theme.
On 27 January 2014, I noticed a few tweets announcing the Guardian’s new “Cities” section. The newspaper has a track record of publishing excellent short essays addressing urban issues, especially in its “Comment is Free” section, so I confess to initial interest and perhaps even mild excitement. Then I read two of the introductory pitches by the editorial team, delivered with an intention to “start the debate”. The first was by editor Mike Herd, entitled “What makes your city so special?” the sort of emetic rubric you might expect to find a ‘Business Traveller’ section of an in-flight magazine. Here is how he invited browsers to contribute:
The University of Edinburgh’s Annual Gifford Lecture Series has now begun. Professor Jeremy Waldron is University Professor at the New York University Law School. Professor Waldron’s work in jurisprudence and political theory is well known, as are his articles on constitutionalism, democracy, homelessness, judicial review, minority cultural rights, property, the rule of law, hate speech, human dignity, and torture. This post appeared originally on the Gifford Lecture Blog.
In a stimulating opening Gifford Lecture tonight, Professor Jeremy Waldron emphasised the urgency of not only eradicating ‘surface inequality’ in public legal relations, but in carrying out a theological and philosophical examination of what may underpin human equality in a world where ‘grotesque differences in economic lives’ create the risk of ‘leech and leak’ to undermine our commitment to a common humanity. We re-assure ourselves that the ‘surface inequality’ between rich and poor is compatible with an inviolate ‘basic human equality’ which underlies our mutual existence. But is that weakening in our society, such that the view may emerge that ‘the poor are not fully human’ and ‘only the prosperous live fully human lives’? Is there a danger now that a ‘conditional’ legal status due to the vicissitudes of life, such as that of an African-American in jail, becomes re-inforced as a ‘sortal’ status of permanent identity to delineate rights and all human potential, in like kind to the evils of slavery or apartheid in the past?