Why torture? Exploring our Perceptions of Torture, and What Causes It

In this post, our Communications Intern, Jee-Young Song, reports from the second day of the recent GJA-sponsored GREYZONE summer school.

26 June 2018 was the second day of the GREYZONE Summer School, and starting the day’s session was Danielle Celemajer, Professor of Sociology and Social Anthropology at the University of Sydney. Titled ‘The worlds that produce torture’, the main question put to us was:

“What causes torture?”

The straightforward answer to this would of course be obvious: doesn’t torture occur because a malignant perpetrator decided to inflict such an act on the victim?

However, this is an over-simplistic approach, as Professor Celemajer professed her view that there is in fact a complex map of causality for torture, with many contributory factors which extend beyond the scope of the individual perpetrator.

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Complicity, Elitism and Storytelling: Exploring Moral Ambiguity in Times of Injustice

In her second post for this blog, GJA Communications Intern, Jee-Young Song, reflects on the recent GJA GREYZONE Summer School keynote session on ‘Conceptual Perspectives’.

The Summer School kick-started on Monday the 25 June, the theme this year being ‘Navigating the Grey Zone: Complicity, Resistance and Solidarity’.The following is from the ‘Conceptual Perspectives’ talks, where expert speakers from the fields of human rights, philosophy, and political theory (Ruth Kelly, Charlotte Knowles and Lukas Slothuus, pictured above) each gave their unique insight on the key issues.

Storytelling as a way to reinforce human rights

First to speak was Ruth Kelly, who focused on the potential for narrative to help communities articulate approaches to the development of human rights. To give an example of such artistic intervention, she showed footage taken at a poetry workshop in Uganda, where a woman recites a poem about struggling to choose between action and complicity, entitled ‘Should I stay? Should I go?’.

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Global Justice Academy Spring School: Using Critical Discourse Analysis in Community Settings

In April 2018, the GJA sponsored its first ‘Spring School’ in a collaboration with Moray House School of Education. In this post, Spring School Co-organiser and GJA Management Group member, Dr Callum McGregor, reflects on the Spring School’s innovative community-university partnership, which fostered strong links with local organisations and social justice practitioners. It is hoped that a similar Spring School will run again next year. Callum is also the programme director for the online MSc in Social Justice and Community Action, which is sponsored by the Global Justice Academy.

The Global Justice Academy (GJA) is an institutional forum for dialogue with practitioners engaged in justice issues locally and globally. This short blog highlights one such example of local dialogue, in the form of a series of community-university workshops on Critical Discourse Analysis (CDA). CDA is a form of critical social research, whose purpose is to analyse the ways in which language can be used to both reproduce and challenge social injustice. Discourses can be thought of as representationsof various aspects of our social lives. These representations are made up sets of rules and statements that determine whatcan be expressed within a particular context, howit can be expressed, by whom and under what conditions. Discourses are important because they have real material effects on the distribution of burdens and benefits along different axes of inequality.

Between April and May 2018, three workshops were held, with the purpose of bringing together community practitioners, community-based adult learners, activists, students and academics to learn together about CDA. Specifically, the workshops focused on how CDA can be used creatively to link education to social action, through addressing the interests and struggles of ordinary people in communities.

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‘Hungry?’: Introducing Keris Heading’s Photography

Each year, the Global Justice Academy runs a photography competition as part of Edinburgh College of Art’s MA Photography degree programme. The 2018 competition was run in conjunction with the ERC Greyzone Project and its Summer School, ‘Navigating the Grey Zone: Complicity, Resistance, and Solidarity’. This post is the first in a short series of three, where we introduce this year’s winners, their images, and the stories behind their submissions

Series Winner: Keris Heading, ‘Hungry?’.

Q: What inspired your competition entry?

Working in a supermarket, I noticed the vast amounts of food that is wasted and thrown away, which encouraged me to research more about the exact figures of food wastage in large countries like the UK and US. The figures were astonishing. World hunger is a concept many people, or perhaps everyone, is familiar with, but perhaps it is the injustice in the distribution and usage of food that needs more attention.

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‘The Coming Soon Land’: Introducing Amber Brown’s Photography

Each year, the Global Justice Academy runs a photography competition as part of Edinburgh College of Art’s MA Photography degree programme. The 2018 competition was run in conjunction with the ERC Greyzone Project and its Summer School, ‘Navigating the Grey Zone: Complicity, Resistance, and Solidarity’. This post is the first in a short series of three, where we introduce this year’s winners, their images, and the stories behind their submissions

Single Image Winner: Amber Brown, ‘The Coming Soon Land’.

Q: What inspired your competition entry?

My concept of ‘The Coming Soon Land’ sprouted from the emotional disarray I found in observing a town undergoing change within development. Whilst the project grows from a frustration, the landscapes are in some sort of structural purgatory which I find aesthetically interesting, a grey zone that is not quite one nor the other, plans proposed but stuck in quicksand amidst a crisis concerning social and urban justice. Solidarity in this, comes from an accumulation of observed opinions which have been illustrated through my imagery. It feels a complex situation, one that is constantly progressing.

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‘Bridges Not Walls’: Introducing Isobel Budler’s Photography Series

Each year, the Global Justice Academy runs a photography competition as part of Edinburgh College of Art’s MA Photography degree programme. The 2018 competition was run in conjunction with the ERC Greyzone Project and its Summer School, ‘Navigating the Grey Zone: Complicity, Resistance, and Solidarity’. This post is the first in a short series of three, where we introduce this year’s winners, their images, and the stories behind their submissions

Commended Series: Isobel Budler, ‘Bridges Not Walls’.

Q: What inspired your competition entry?

I came across the ‘Bridges Not Walls’ conference through the organiser Nancy, who I knew prior to the project. She spoke to me candidly about the work they do within the school they are employed by, challenging stereotypes and educating young people on a range of topics.

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Shaking Hands in Dayton and Singapore: Symbolic Representations of Peace Processes

In this post, PSRP researcher Laura Wise reflects on symbolic representations of handshake moments at high-level peace summits, and what we miss when we consistently focus on comprehensive peace agreements. This is a longer version of remarks delivered at the IICR 2nd Annual Conference ‘Networked Cultures: Translations, Symbols, and Legacies’, as part of a session convened by the IICR Cultures of Peace and Violence Network. PSRP and the Global Justice Academy are proud members of this interdisciplinary network that enables discussions on how symbolic representations constrain or facilitate cultures of peace and violence, and we look forward to participating in future events. 

Kim and Trump shaking hands on the red carpet during the DPRK-USA Singapore Summit on 12 June 2018

Handshake moments are currently a hot topic, as journalists rush to interpret the symbolism of the Singapore Summit between North Korea and the United States. From the diplomatic menu to the moment the leaders of each country make physical contact, no aspects of negotiation process are above being scrutinized for what they can tell us about the potential for achieving peace. Meanwhile, participants and commentators often hail the agreements themselves as historic and comprehensive even before crucial details of a done deal are released to the public, with parties keen to credit themselves as having achieved what no other figure has managed to do thus far.

Over twenty years ago, another high-level summit was capturing the world’s attention, as leaders from the former Yugoslavia and other interested parties gathered at Wright-Patterson Air Force Base near Dayton, Ohio, to negotiate yet another comprehensive peace plan for Bosnia and Herzegovina.

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Thinking Without Bannisters: The Spirit of Hannah Arendt

Dr Hugh McDonnell is based in the Department of Politics and International Relations at the University of Edinburgh as a Postdoctoral Fellow on a project assessing complicity in human rights violations. In this blog post, he discusses a recent film screening and round-table discussion event on the work of Hannah Arendt.

The enduring fascination of one of the twentieth century’s leading thinkers, commonly celebrated as highly original and unclassifiable, was explored in ‘Thinking Without Bannisters: The Spirit of Hannah Arendt’. The afternoon event brought together specialists and interested amateurs alike to view Ada Ushpiz’s new documentary ‘Vita Activa – The Spirit of Hannah Arendt.’ This was followed by a round-table session, featuring three foremost Arendt scholars: Professor Patrick Hayden from International Relations (University of St Andrews), Liisi Keedus from Politics (University of York), and historian Stephan Malinowski (University of Edinburgh).

Ushpiz’s documentary explored Arendt’s life and thought in their mutual interconnections. This included an overview of her formative years as a child in a German-Jewish family in Königsberg and Berlin, before discussing her developing and already prodigious intellectual curiosity at the universities of Marburg and Heidelberg, and the formative intellectual and personal influences of philosophers Martin Heidegger and Karl Jaspers.

Naturally, Arendt’s experience and reflections on the Second World War loom large in the film. Her own experiences disposed her to reflect on the condition of being a refugee, to think through the radical rightlessness that this implied. Consideration of Arendt’s famous formulation of the ‘banality of evil’ drew on fascinating original film footage of the 1961 trial of Adolf Eichmann, which Arendt attended. Ushpiz does not circumvent controversies surrounding Arendt herself, as interviewees reflected on hostile reactions to Arendt’s work, particularly Eichmann in Jerusalem, as well as, more specifically, her controversial analysis of the Judenräte.

The round-table discussion was opened by Patrick Hayden’s evocative and thought-provoking disquisition on Arendt’s metaphor of the desert as her attempt to understand individuals’ thoughtless flights from the strangeness and suffering of the political world. On this basis, he developed Arendt’s insights into suffering as the other side of action, that at the same time extends an appeal to our joint responsibility to say “enough” and reaffirm the boundaries of politics. Liisi Keedus spoke next about the intellectual history of ‘thinking without bannisters’, tracing its roots to the modern gap between past and future, while revealing its broader purchase as condition of resistant action. And before opening the floor to questions, Stephan Malinowski reflected on the originality of Arendt’s work from a historian’s perspective, suggesting the fertility of the ideas and questions she raised, and the distinctly interesting character of the answers she reached, even when they strike us as mistaken. Questions from the floor prompted the panel to further reflect on the contemporary relevance of Arendt’s thought: the novel insights she offered in terms of the systemic rather than personalised logic of injustice and violence, her attentiveness to the vulnerabilities of democracy, or her staunch resistance to truth claims that have lost an anchor in political reality. Audience members were left with plenty of food for thought to consider further the meaning of Arendt’s independent thinking, judgement, and responsibility at the present historical juncture.

This event was hosted at the University of Edinburgh, and was made possible by the funding of the Global Justice Academy and Global Development Academies’ Innovative Initiative Fund, as well as the School of Social and Political Science through the Research Student-Led Special Projects Grant. 

More about the author:

Dr McDonell completed his PhD at the University of Amsterdam where he worked between the Department of European Studies and the Amsterdam School of Cultural Analysis. His work Europeanising Spaces in Paris, c. 1947-1962 (Liverpool University Press, 2016) examines ways in which ideas about Europe and Europeanness were articulated and contested in politics, culture, and the Parisian urban landscape. McDonell is also working as a Postdoctoral Fellow on a European Research Council Starting Grant ‘Grey Zone’ project examines complex complicity from historical and theoretical perspectives. More about the project is available here: http://blogs.sps.ed.ac.uk/greyzone/ 

You can read more about complicity in human rights violations in this blog by Dr Mihaela Mihia, Senior Research Fellow in Political Theory at the University of Edinburgh: http://www.globaljusticeblog.ed.ac.uk/2017/02/20/peace-and-conflict-series-4/

 

Counter-Terrorism, Radicalisation, and the University: Debating the Prevent Strategy

On Friday 15 January 2016, the Global Justice Academy and the Centre for Security Research at The University of Edinburgh hosted a panel discussion on the Prevent Strategy obligations that have been placed on higher education institutions. GJA Student Ambassador, Rebecca Smyth, went along to the debate and outlines the debated arguments as well as her thoughts on this contentious issue in this guest post.

A thing of nothing or something more sinister?  Under section 26 of the 2015 Counter-Terrorism and Security Act universities must “have due regard to the need to prevent people being drawn into terrorism.”  The origins of this ‘Prevent’ duty, and its potential implications for staff and students, were considered at a panel discussion organised by the Global Justice Academy and Centre for Security Research last Friday.  Chaired by Akwugo Emejulu, the panel comprised Gavin Douglas, Deputy Secretary of Student Experience here at the University of Edinburgh; Richard Jones of the School of Law; Genevieve Lennon of the University of Strathclyde Law School; Urte Macikene, EUSA Vice President of Services; and Andrew Neal of the Politics and International Relations department.

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Equality and the Democratic Deficit

This post by Global Justice Co-Director, Dr Tahl Kaminer, reports from the first Urban Justice Lab Symposium: ‘Who Saved the City?’. Follow the link at the bottom of the post to our Lecture Library to view videos from the day and to find out more about the Urban Justice Lab and what it does.

Who Saved the City

The recent exposure of a letter by David Cameron to Oxfordshire County Council (as reported in the Oxford Mail, and The Guardian), in which the PM berates the council for front-line budget cuts, generated a minor storm on social media. Less than a fortnight earlier, Annette Hastings of the University of Glasgow presented the findings of a Rowntree Foundation report, which lucidly depicted the application of cuts to front-line budgets of city councils across the UK. Her eloquent and precise presentation demonstrated vividly why the government’s cuts necessarily hit front-line spending, and particularly the poor.

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